《旧制度与大革命·卷二·第十八章·政府借此数种做法完成对民众的革命教育》第1节
The Government itself had long been at work to instil into and rivet upon the mind of the common people many of the ideas which have been called revolutionary--ideas hostile to individual liberty, opposed to private rights, and favourable to violence. The King was the first to show with how much contempt it was possible to treat the most ancient, and apparently the best established, institutions. Louis XV. shook the monarchy and hastened the Revolution quite as much by his innovations as by his vices, by his energy as by his indolence. When the people beheld the fall and disappearance of a Parliament almost contemporary with the monarchy itself, and which had until then seemed as immovable as the throne, they vaguely perceived that they were drawing near a time of violence and of chance when everything may become possible, when nothing, however ancient, is respected, and nothing, however new, may not be tried. During the whole course of his reign Louis XVI. did nothing but talk of reforms to be accomplished. There are few institutions of which he did not foreshadow the approaching ruin, before the Revolution came to effect it. After removing from the statute-book some of the worst of these institutions he very soon replaced them; it seemed as if he wanted only to loosen their roots, leaving to others the task of striking them down. By some of the reforms which he effected himself, ancient and venerable customs were suddenly changed without sufficient preparation, and established rights were occasionally violated. These reforms prepared the way for the Revolution, not so much by overthrowing the obstacles in its way, as by showing the people how to set about making it. The evil was increased by the very purity and disinterestedness of the intentions which actuated the King and his ministers; for no example is more dangerous than that of violence exerted for a good purpose by honest and well-meaning men. At a much earlier period Louis XIV. had publicly broached in his edicts the theory that all the land throughout the kingdom had originally been granted conditionally by the State, which was thus declared to be the only true landowner, and that all others were possessors whose titles might be contested, and whose rights were imperfect. This doctrine had arisen out of the feudal system of legislation; but it was not proclaimed in France until feudalism was dying out, and was never adopted by the Courts of justice. It is, in fact, the germ of modern socialism, and it is curious enough to see it first springing up under royal despotism.
注释摘要
这段论述的起点是一个看似悖谬的判断：被后世称为“革命性”的那些观念，恰恰是旧制度下的政府亲手播撒与加固的。托克维尔所说的“革命性观念”，指的是敌视个人自由、蔑视私人权利、倾向于以暴力手段解决问题的思维方式。他并不把这些观念看作启蒙哲人书斋里的发明，而是将其追溯至王权自身在长时段内的所作所为。国王在这所革命学校里，扮演了第一位教师的角色。 路易十五的例子最说…