《旧制度与大革命·卷二·第十八章·政府借此数种做法完成对民众的革命教育》第3节
In a great number of parishes charitable endowments had formerly existed, destined by their founders to relieve the inhabitants in certain cases, and in conformity to testamentary bequest. Most of these endowments were destroyed during the later days of the monarchy, or diverted from their original objects by mere Orders in Council, that is to say, by the arbitrary act of Government. In most instances the funds thus left to particular villages were taken from them for the benefit of neighbouring hospitals. At the same time the property of these hospitals was in its turn diverted to purposes which the founder had never had in view, and would undoubtedly not have approved. An edict of 1780 authorised all these establishments to sell the lands which had been devised to them at various times to be held by them for ever, and permitted them to hand over the purchase-money to the State, which was to pay the interest upon it. This, they said, was making a better use of the charity of their forefathers than they had done themselves. They forgot that the surest way of teaching mankind to violate the rights of the living is to pay no regard to the will of the dead. The contempt displayed by the Administration of the old French monarchy for testamentary dispositions has never been surpassed by any succeeding power. Nothing could be more unlike the scrupulous anxiety which leads the English to invest every individual citizen with the force of the whole social body in order to assist him in maintaining the effect of his last dispositions, and which induces them to pay even more respect to his memory than to himself. Compulsory requisitions, the forced sale of provisions, and the maximum, are measures not without their precedents under the old monarchy. I have discovered instances in which the officers of Government, during periods of scarcity, fixed beforehand the price of the provisions which the peasants brought to market; and when the latter stayed away from fear of this constraint, ordinances were promulgated to compel them to come under penalty of a fine.
注释摘要
托克维尔在这一段里，把论说推进到了旧制度下最日常、也最容易被忽略的一种教育方式：政府如何通过反复的实际行动，教会民众蔑视财产权和遗嘱权。他把慈善基金、医院地产、国家征用这三件事串在一起，表面看是行政细节，实际上每一步都在瓦解一种更深层的东西——对私人意志最终效力的尊重。 他先讲村庄里的慈善捐赠。这些基金往往来自遗嘱，指定用于救济本地居民。但到了王朝后期，政…