《查拉图斯特拉如是说·第四部》第25节

查拉图斯特拉如是说 · 第5部 · 第25节

“This is the man without disgust, this is Zarathustra himself, the surmounter of the great disgust, this is the eye, this is the mouth, this is the heart of Zarathustra himself.” And whilst he thus spake he kissed with o’erflowing eyes the hands of him with whom he spake, and behaved altogether like one to whom a precious gift and jewel hath fallen unawares from heaven. The kine, however, gazed at it all and wondered. “Speak not of me, thou strange one; thou amiable one!” said Zarathustra, and restrained his affection, “speak to me firstly of thyself! Art thou not the voluntary beggar who once cast away great riches,— —Who was ashamed of his riches and of the rich, and fled to the poorest to bestow upon them his abundance and his heart? But they received him not.” “But they received me not,” said the voluntary beggar, “thou knowest it, forsooth. So I went at last to the animals and to those kine.” “Then learnedst thou,” interrupted Zarathustra, “how much harder it is to give properly than to take properly, and that bestowing well is an ART—the last, subtlest master-art of kindness.” “Especially nowadays,” answered the voluntary beggar: “at present, that is to say, when everything low hath become rebellious and exclusive and haughty in its manner—in the manner of the populace. For the hour hath come, thou knowest it forsooth, for the great, evil, long, slow mob-and-slave-insurrection: it extendeth and extendeth! Now doth it provoke the lower classes, all benevolence and petty giving; and the over-rich may be on their guard! Whoever at present drip, like bulgy bottles out of all-too-small necks:—of such bottles at present one willingly breaketh the necks. Wanton avidity, bilious envy, careworn revenge, populace-pride: all these struck mine eye. It is no longer true that the poor are blessed. The kingdom of heaven, however, is with the kine.” “And why is it not with the rich?” asked Zarathustra temptingly, while he kept back the kine which sniffed familiarly at the peaceful one. “Why dost thou tempt me?” answered the other. “Thou knowest it thyself better even than I. What was it drove me to the poorest, O Zarathustra? Was it not my disgust at the richest? —At the culprits of riches, with cold eyes and rank thoughts, who pick up profit out of all kinds of rubbish—at this rabble that stinketh to heaven, —At this gilded, falsified populace, whose fathers were pickpockets, or carrion-crows, or rag-pickers, with wives compliant, lewd and forgetful:—for they are all of them not far different from harlots— Populace above, populace below! What are ‘poor’ and ‘rich’ at present! That distinction did I unlearn,—then did I flee away further and ever further, until I came to those kine.”

注释摘要

这段相遇充满了戏剧性的相认与翻转。那位坐在牛群中间、劝导动物不要怕他的和平之人,原本沉浸在自己的说教里,当他终于转过头来,认出面前站着的正是查拉图斯特拉时,整个语调骤然变了。他脱口而出的,是对查拉图斯特拉的献礼式的确认:这个人是没有厌恶的人,是克服了巨大厌恶的人,是查拉图斯特拉的眼睛、嘴与心。随即他亲吻查拉图斯特拉的手,泪流不止,举止像是从天上掉下一件无价…