《查拉图斯特拉如是说·第一部》第9节
V. JOYS AND PASSIONS. My brother, when thou hast a virtue, and it is thine own virtue, thou hast it in common with no one. To be sure, thou wouldst call it by name and caress it; thou wouldst pull its ears and amuse thyself with it. And lo! Then hast thou its name in common with the people, and hast become one of the people and the herd with thy virtue! Better for thee to say: “Ineffable is it, and nameless, that which is pain and sweetness to my soul, and also the hunger of my bowels.” Let thy virtue be too high for the familiarity of names, and if thou must speak of it, be not ashamed to stammer about it. Thus speak and stammer: “That is MY good, that do I love, thus doth it please me entirely, thus only do I desire the good. Not as the law of a God do I desire it, not as a human law or a human need do I desire it; it is not to be a guide-post for me to superearths and paradises. An earthly virtue is it which I love: little prudence is therein, and the least everyday wisdom. But that bird built its nest beside me: therefore, I love and cherish it—now sitteth it beside me on its golden eggs.” Thus shouldst thou stammer, and praise thy virtue. Once hadst thou passions and calledst them evil. But now hast thou only thy virtues: they grew out of thy passions. Thou implantedst thy highest aim into the heart of those passions: then became they thy virtues and joys. And though thou wert of the race of the hot-tempered, or of the voluptuous, or of the fanatical, or the vindictive; All thy passions in the end became virtues, and all thy devils angels. Once hadst thou wild dogs in thy cellar: but they changed at last into birds and charming songstresses. Out of thy poisons brewedst thou balsam for thyself; thy cow, affliction, milkedst thou—now drinketh thou the sweet milk of her udder. And nothing evil groweth in thee any longer, unless it be the evil that groweth out of the conflict of thy virtues. My brother, if thou be fortunate, then wilt thou have one virtue and no more: thus goest thou easier over the bridge. Illustrious is it to have many virtues, but a hard lot; and many a one hath gone into the wilderness and killed himself, because he was weary of being the battle and battlefield of virtues. My brother, are war and battle evil? Necessary, however, is the evil; necessary are the envy and the distrust and the back-biting among the virtues. Lo! how each of thy virtues is covetous of the highest place; it wanteth thy whole spirit to be ITS herald, it wanteth thy whole power, in wrath, hatred, and love.
注释摘要
第五节《欢乐与激情》是全书第一部的第五篇，查拉图斯特拉在这里开始触及一个对他至关重要的主题，那就是个体道德感的来源和结构。他此时并非在广场上对人群呐喊，而是在一个更亲密的情境中对“我的兄弟”说话，这是一种试图与他同行者建立精神联系的语气。刚才他在《身体的蔑视者》里刚刚驳斥了那种把自我割裂为身体与灵魂的陈旧观念，现在他转向了一个更个人、更内在的话题：你自己独…