《旧制度与大革命·卷三·第三章·法国高等法院如何循着旧例反而倾覆了王权》第13节

旧制度与大革命 · 第3章 · 第13节

Wherever the three Orders combined in opposition, the clergy made their appearance. Usually the Bishop spoke little, but he took the chair which was offered him. The famous meeting at Romans, that which protested with the greatest violence against the Edicts of May, was alternately presided over by the Archbishop of Narbonne and the Archbishop of Vienne. Generally speaking, parish priests were seen at all the meetings of the Orders, where they took a lively and direct part in the debates. At the outset of the struggle the middle classes had shown themselves timid and irresolute. Yet it was on those classes especially that the Government had relied for consolation in its distress, and for aid without abandoning its ancient prerogatives: the propositions of the Government had been framed with peculiar regard to the interests of the middle classes and to their passions. Long habituated to obedience, they did not engage without apprehension in a course of resistance. Their opposition was tempered with caution. They still flattered the power to which they were opposed, and acknowledged its rights while they contested the use of them. They seemed partly seduced by its favours, and ready to yield to the Government, provided some share of government were bestowed on themselves. Even when they appeared to direct, the middle classes never ventured to walk alone; impelled by an internal heat which they did not care to show, they sought rather to turn the passions of the upper classes to their own advantage than to increase the violence of them. But as the struggle was prolonged the bourgeoisie became more excited, more animated, more bold, until it outstripped the other classes, assumed the leading part and kept it, until the People appeared upon the stage. At this period of the contest not a trace is to be seen of a war of classes. ‘All the Orders,’ said the Parliament of Toulouse, ‘breathe nothing but concord, and their only ambition is to promote the common happiness.’ A man, then unknown, but who afterwards became celebrated for his talents and for his misfortunes, Barnave, in a paper written in defence of the Tiers-État pointed out this agreement of the three Orders, and exclaimed, with the enthusiasm of the time, ‘Ministers of religion! you obtained from the reverence of our forefathers the right to form among yourselves the first Order of the State; you are an integral part of the French Constitution, and you ought to maintain it. And you, illustrious families! the monarchy has never ceased to flourish under your protection; you created it at the cost of your blood, you have many times saved it from the foreigner; save it now from internal enemies. Secure to your children the splendid benefits your fathers have handed down to you; the name of hero is not honoured under a servile sky.’

注释摘要

托克维尔在这一段里细致地描摹了1787至1788年间三个等级联合反对王权时的内部差异与动态演变,尤其关注资产阶级在其中的独特位置。他要说明,这场反对绝对权力的运动并非一开始就是清一色的平民起义,而是一个由各等级先后卷入、相互借用激情的过程。 他首先点出教士阶层的在场方式。教士并不缺席任何一次三等级联合的抗议活动,但他们的参与带着鲜明的身份印记。主教往往话不…