《旧制度与大革命·卷二·第十三章·十八世纪中叶文人何以成为首要政客》第3节

旧制度与大革命 · 第2章 · 第3节

These writers were predisposed, by their own position, to relish general and abstract theories upon the subject of government, and to place in them the blindest confidence. The almost immeasurable distance in which they lived from practical duties afforded them no experience to moderate the ardour of their character; nothing warned them of the obstacles which the actual state of things might oppose to reforms, however desirable. They had no idea of the perils which always accompany the most needful revolutions; they had not even a presentiment of them, for the complete absence of all political liberty had the effect of rendering the transaction of public affairs not only unknown to them, but even invisible. They were neither employed in those affairs themselves, nor could they see what those employed in them were doing. They were consequently destitute of that superficial instruction which the sight of a free community, and the tumult of its discussions, bestow even upon those who are least mixed up with government. Thus they became far more bold in innovation, more fond of generalising and of systems, more disdainful of the wisdom of antiquity, and still more confident in their individual reason, than is commonly to be seen in authors who write speculative books on politics. The same state of ignorance opened to them the ears and hearts of the people. It may be confidently affirmed that if the French had still taken part, as they formerly had done, in the States-General, or if even they had found a daily occupation in the administration of the affairs of the country in the assemblies of their several provinces, they would not have allowed themselves to be inflamed as they were by the ideas of the writers of the day, since they would have retained certain habits of public business which would have preserved them from the evils of pure theory. Had they been able, like the English, gradually to modify the spirit of their ancient institutions by practical experience without destroying them, they would perhaps have been less inclined to invent new ones. But there was not a man who did not daily feel himself injured in his fortune, in his person, in his comfort, or his pride by some old law, some ancient political custom, or some other remnant of former authority, without perceiving at hand any remedy that he could himself apply to his own particular hardship. It appeared that the whole constitution of the country must either be endured or destroyed.

注释摘要

托克维尔在这段文字里揭示了一个看似矛盾的现象:十八世纪法国文人距离实际政治最远,却对抽象政治理论抱持最狂热的信仰,而这种信仰又恰恰因为他们的远离实务而变得毫无节制。他的推理链条清晰而冷酷。文人自身的处境使他们天然倾向于一般性的、抽象的理论——不是因为他们特别聪明,而是因为他们与政治实践之间那道"几乎无法丈量的距离"剥夺了任何可能冷却其热忱的经验。他们从未亲…