《奥德赛·卷1》第8节

奥德赛 · 第1卷 · 第8节

Then wise Telemachus answered her, saying: “Sir, verily thou speakest these things out of a friendly heart, as a father to his son, and never will I forget them. But now I pray thee abide here, though eager to be gone, to the end that after thou hast bathed and had all thy heart’s desire, thou mayest wend to the ship joyful in spirit, with a costly gift and very goodly, to be an heirloom of my giving, such as dear friends give to friends.” Then the goddess, grey-eyed Athene, answered him: “Hold me now no longer, that am eager for the way. But whatsoever gift thine heart shall bid thee give me, when I am on my way back let it be mine to carry home: bear from thy stores a gift right goodly, and it shall bring thee the worth thereof in return.” So spake she and departed, the grey-eyed Athene, and like an eagle of the sea she flew away, but in his spirit she planted might and courage, and put him in mind of his father yet more than heretofore. And he marked the thing and was amazed, for he deemed that it was a god; and anon he went among the wooers, a godlike man. Now the renowned minstrel was singing to the wooers, and they sat listening in silence; and his song was of the pitiful return of the Achaeans, that Pallas Athene laid on them as they came forth from Troy. And from her upper chamber the daughter of Icarius, wise Penelope, caught the glorious strain, and she went down the high stairs from her chamber, not alone, for two of her handmaids bare her company. Now when the fair lady had come unto the wooers, she stood by the pillar of the well-builded roof holding up her glistening tire before her face; and a faithful maiden stood on either side her. Then she fell a weeping, and spake unto the divine minstrel: “Phemius, since thou knowest many other charms for mortals, deeds of men and gods, which bards rehearse, some one of these do thou sing as thou sittest by them, and let them drink their wine in silence; but cease from this pitiful strain, that ever wastes my heart within my breast, since to me above all women hath come a sorrow comfortless. So dear a head do I long for in constant memory, namely, that man whose fame is noised abroad from Hellas to mid Argos.” Then wise Telemachus answered her, and said: “O my mother, why then dost thou grudge the sweet minstrel to gladden us as his spirit moves him? It is not minstrels who are in fault, but Zeus, methinks, is in fault, who gives to men, that live by bread, to each one as he will. As for him it is no blame if he sings the ill-faring of the Danaans; for men always prize that song the most, which rings newest in their ears. But let thy heart and mind endure to listen, for not Odysseus only lost in Troy the day of his returning, but many another likewise perished. Howbeit go to thy chamber and mind thine own housewiferies, the loom and distaff, and bid thy handmaids ply their tasks. But speech shall be for men, for all, but for me in chief; for mine is the lordship in the house.”

注释摘要

这一段里,客人辞别、主人挽留、神明离去与少年觉醒,几个动作紧密相接,紧接着场景一转,引入了一个新的声音——歌人的吟唱,又由此引出楼上的佩涅洛佩。整个叙事的推进既自然又富有层次。 特勒马科斯称雅典娜假扮的门忒斯说话“如父亲对儿子”,这是发自内心的回应。他尚未识破对方身份,却已被这番话语触动,于是按宾主之谊挽留客人沐浴、用餐,并要以贵重礼物相赠——这是荷马社会…