《忏悔录·卷二·都灵：学徒、仆役与丝带》第14节
My fixed determination not to return to Geneva, the shame that would attend it, the difficulty of repassing the mountains, at a distance from my country, without friends, and without resources, everything concurred to make me consider my remorse of conscience, as a too late repentance. I affected to reproach myself for what I had done, to seek excuses for that I intended to do, and by aggravating the errors of the past, looked on the future as an inevitable consequence. I did not say, nothing is yet done, and you may be innocent if you please; but I said, tremble at the crime thou hast committed, which hath reduced thee to the necessity of filling up the measure of thine iniquities. It required more resolution than was natural to my age to revoke those expectations which I had given them reason to entertain, break those chains with which I was enthralled, and resolutely declare I would continue in the religion of my forefathers, whatever might be the consequence. The affair was already too far advanced, and spite of all my efforts they would have made a point of bringing it to a conclusion. The sophism which ruined me has had a similar affect on the greater part of mankind, who lament the want of resolution when the opportunity for exercising it is over. The practice of virtue is only difficult from our own negligence; were we always discreet, we should seldom have occasion for any painful exertion of it; we are captivated by desires we might readily surmount, give into temptations that might easily be resisted, and insensibly get into embarrassing, perilous situations, from which we cannot extricate ourselves but with the utmost difficulty; intimidated by the effort, we fall into the abyss, saying to the Almighty, why hast thou made us such weak creatures? But, notwithstanding our vain pretexts, He replies, by our consciences, I formed ye too weak to get out of the gulf, because I gave ye sufficient strength not to have fallen into it. I was not absolutely resolved to become a Catholic, but, as it was not necessary to declare my intentions immediately, I gradually accustomed myself to the idea; hoping, meantime, that some unforeseen event would extricate me from my embarrassment. In order to gain time, I resolved to make the best defence I possibly could in favor of my own opinion; but my vanity soon rendered this resolution unnecessary, for on finding I frequently embarrassed those who had the care of my instruction, I wished to heighten my triumph by giving them a complete overthrow. I zealously pursued my plan, not without the ridiculous hope of being able to convert my convertors; for I was simple enough to believe, that could I convince them of their errors, they would become Protestants; they did not find, therefore, that facility in the work which they had expected, as I differed both in regard to will and knowledge from the opinion they had entertained of me.
注释摘要
卢梭此刻十六岁，刚刚抵达都灵，被送进一所专门收容改宗者的教理学校。铁栅门在他身后锁上，身边是一群形貌粗鄙的同伴，他才第一次认真打量自己即将迈出的这一步。这一节便是他在那个门槛上对自己内心的剖白：他已经不是单纯地描述发生的事，而是试图重现当时那个少年的道德推理过程——或者更准确地说，重现一种自我欺骗的逻辑。 他自己拆解得相当清楚。不回日内瓦的决心是铁定的，因…